A Heart at Peace

True peace isn’t found in the absence of problems but in the presence of God. As we draw near to Him — through prayer, His Word, and daily trust — He fills our hearts with a peace that defies circumstances.

“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”
Philippians 4:7, KJV

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.”
Isaiah 26:3, KJV

No matter how chaotic life becomes, we can anchor our souls in His unchanging promises. His peace is not temporary — it is eternal and unshakable.

All the best…

Mary

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Retracing Our Steps by James R. Coggins

Recently, my wife and I visited some of the churches we had worshiped in previously, some many years ago. We were welcomed on our return, but the pastors seemed to lose interest once they realized we were not likely to remain and become members. Nevertheless, the visits gave us an opportunity to reflect on what we had experienced.

The buildings were generally the same, but most of the people we encountered were new. People move and grow old and die. And yet, it was the people that impacted us the most. We remain friends with some years later, even though some of them have moved on to other churches. We remain part of the worldwide church of God, and other Christians are our brothers and sisters, whether we are together or not and whether we have ever met or not.

We are grateful for the sound Bible teaching we received in many of these churches. We are grateful for the devout believers who challenged us with their examples of loving and godly living.

We are grateful for the many kindnesses we received while we were part of those churches. People invited us into their homes, encouraged us, prayed for us, offered wise advice, and even gently admonished us on occasion.

We also remember some difficulties. We were disappointed when some of those churches shifted direction and modified their teaching. It was difficult when we were at odds with our brothers and sisters, but our theological understandings were important too, and we knew we could not simply discard them. We were sometimes difficult church members—because of our broad experience, we sometimes had ideas different from those of the church leadership. We tried to be supportive when we could but at other times felt it was better to move on. We have tried to let any grievances and disappointments go.

We contributed significantly to some of the churches and in others received far more than we contributed. For what we received, we are profoundly grateful.

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A Drought of Faith by Nancy J. Farrier

I’ve gone through several times in my Christian walk when my faith has flagged. Being close to God became more of a memory, than a reality. During those times I’ve struggled and begged God not to forget me. As if He would. I think that was more a plea for me to be close to Him again.

We all have those times when we aren’t walking as closely with Jesus as we should, or as we could be. There is a dryness to our spirit. Our prayer life can suffer, as can our time of Bible study. 

I am reminded of this when I walk through the desert. The picture at the top of the page is one of the plants I pass each morning. This plant, ephedra viridis, or Mormon tea, looks dead. When I took this picture we had gone months without  rain. Then we had some rain, not a lot but enough to bring this seemingly dead plant back to life. It began to show some green, a glimmer of life.

Going through a spiritual drought is similar to what the ephedra viridis displays. We are lacking the water of life that comes from a close walk with Jesus. For whatever reason, we are no longer connected closely to the Source of life.

Jesus told the Samaritan woman at the well, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” John 4:14

We have the water of life welling up within us, but sometimes life intrudes and pulls us down. We forget the connection we have to Jesus, or it becomes dull due to the circumstances we are facing. Perhaps this happens because whatever we’re experiencing has stolen our moments alone with Jesus.

So how do we get back to the place of closeness? How do we reconnect with Jesus and drink of this water He offers?

There isn’t an easy way when you are far from Him. You have to become determined to mend the rift. Read your Bible every day. Pray daily. This can be a difficult task if  you’re dry as a desert plant in a drought. You may have to sip at the water at first, teaching yourself to drink more deeply as you progress.

I’ve learned that once I renew my Bible study and prayer life, then my spirit blossoms. This doesn’t happen overnight. We don’t lose our closeness all at once and we don’t regain it that way either. It takes drinking in Jesus day after day to come back to where we should be spiritually. 

Below is a picture of the same ephedra viridis as above, only after several rains. It is so green and vibrant, much different than the dead-looking plant from the drought. 

As we work to be close to God, we become more vibrant, displaying our Christianity in our very attitude. Drink in that water of life. Enjoy closeness with Jesus.

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Shame by James R. Coggins

I have a close friend who has problems, some of them related to issues in his past. Whenever he gets into trouble or does something wrong or foolish, he stops answering my phone calls. He avoids me and hides from me, probably from shame. He does not want to admit to me what he has done. This is foolish. I already know the worst about him and love him anyway. I can’t help him if he won’t talk to me.

So it is with God. When we sin, we try to hide from God. This is very foolish. God knows everything. He knows the worst about us and loves us anyway. After they sinned, Adam and Eve “hid from the Lord God among the trees of the garden” (Genesis 3:8). But God went looking for them, and when He found them, He confronted them and interrogated them: “Have you eaten from the tree that I commanded you not to eat from?” (Genesis 3:11). He knew what they had done, but He asked them so they would admit it to themselves. He told them off for what they had done and imposed punishment. And then he provided clothes for them (Genesis 3:21) and promised that Eve’s descendant (who we now know is Jesus) would crush the evil one who had led them to sin (Genesis 3:15) and gave them advice about what challenges they would face and what they would need to do (Genesis 3:16-19). God provided both practical and spiritual help.

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Fall Reminds Us That Letting Go Is Okay

Fall has always been my favorite season. Maybe it’s the crisp air, the colors that set the trees on fire, or the excuse to curl up with a blanket and a cup of something warm. But more than that, I love how fall whispers lessons about life and faith if we’re willing to listen.

As I walk outside and see leaves drifting down, I’m reminded that letting go isn’t always a bad thing. The trees don’t cling to what they’ve carried all summer—they release their leaves, trusting that God has designed a season of rest before the new growth comes.

“To every thing there is a season, and a time to every purpose under the heaven:”
—Ecclesiastes 3:1 (KJV)

I don’t know about you, but sometimes I hold onto things a little too tightly—worries, regrets, even good seasons of life that I wish could last forever. And yet fall reminds me it’s okay to loosen my grip. What I lay down, God can use to bring renewal.

“Casting all your care upon him; for he careth for you.”
—1 Peter 5:7 (KJV)

The truth is, change can feel scary. We like what’s familiar, even when it weighs us down. But the blaze of autumn color shows us that change can also be breathtaking. God is able to bring beauty in the very moments we think are endings.

“Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.”
—Isaiah 43:19 (KJV)

So maybe today, you’re in a season of change yourself. Maybe you’re being asked to let go of something—or someone—and you don’t know what comes next. If so, I want to encourage you: fall reminds us that letting go is not losing. It’s trusting.

And we can trust the One who never changes.

“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.”
—Proverbs 3:5–6 (KJV)

So let’s take a deep breath together, enjoy the beauty around us, and remember—sometimes letting go is the most faith-filled thing we can do.

Until next time, dear friends,

Happy Fall!

Mary

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My Life in Churches by James R. Coggins

Recently I was reflecting on my experience with the various churches I have attended.

I grew up in a small town attending a Baptist church. The Sunday school was largely staffed by men and women with limited education and mediocre teaching skills. They taught because they were devout Christians and believed that it was crucial to pass on the Christian faith to the next generation no matter what, demonstrating G.K. Chesterton’s assertion that “Anything worth doing is worth doing badly.” They taught me the Bible, but above all they taught me that following Jesus was the most important thing to do. We had a variety of pastors, but the pastor who was there during my crucial high school years taught clear biblical and theological principles that have remained with me. I had some profound spiritual experiences in that church that established my personal faith in Jesus and laid the foundation for my life. I gained a little experience presenting biblical meditations in the youth group.

When I went off to university, I found another, slightly larger Baptist church. Here I discovered deep expositional Bible preaching and teaching (careful examination of the meaning of a Bible passage and its application). This came from the pastor and the adult Sunday school class teacher and the college and career Sunday school class teacher. Many of the families in the church welcomed university students into their homes for Sunday dinner, which was a blessing in many ways. I made lifelong friends among the other students there. When I was asked to give a short testimony at a Sunday evening service, I described a spiritual renewal that had grown out of a year-long depression. This led me to being asked to take over teaching the college and career class. It was a great honor and a great challenge as I tried to meet the standard for expositional teaching that people in that church were used to.  

A couple of years after graduation, I moved across the country to work. My next-door neighbor and I went looking for a church and ended up at a small Baptist church, and about a year later I married her there. This church was very warm and welcoming. I didn’t contribute much there, we received much more than we gave, but we did start a small Bible study group.

After two-and-a-half years, we moved back east so I could pursue further studies. We joined a moderate-sized Mennonite Brethren church, founded a few years earlier by a group of dedicated laypeople. We were in a care group and made enduring friends there. A number of the founding members of the church invited us for dinner on occasion, and we sometimes hosted younger, unattached people. After I told a joke at an evening talent night at the church, the pastor asked me if I would preach. This was not unusual as up to a dozen lay members of the church preached there in addition to the pastor. I served on the church council and preached quite often, in that church and other churches. Preaching was the most fulfilling and also the most demanding work I have ever done, because it was a heavy responsibility and also required me to do serious soul-searching as I pondered how to first apply the Bible passage to my own life before declaring it to others.

After four years, I was hired as an editor with the Mennonite Brethren denominational magazine, and we moved to Manitoba in the center of Canada. For the first year, we attended a fairly large and traditional church, where we did not fit well. Most of the people our age went home for Sunday dinner with their parents, and we were not invited. We were part of a care group, and I preached, once, in an evening service.

The next year, we moved to a church plant meeting in a school. The congregation was mostly composed of middle-aged couples such as ourselves. There were no older couples to invite us younger families to dinner, but we had good fellowship with each other. We participated in care groups. This is probably where I was most active in church, serving as elder on the church council and preaching fairly often.

After six more years, my work transferred me back to the west coast. We again spent a year at a good church where we didn’t quite fit in, before settling into a large, multi-staff church near our home. This church’s strength was a vibrant adult Sunday school program, where most of the fellowship took place. We participated in care groups and made enduring friends. I taught occasionally in adult Sunday school and care groups. I still preached occasionally, but never in this church. Preaching is now often restricted to professional clergy. The church had vibrant children’s and youth ministries, which greatly benefited our children.

After about a dozen years, I found myself increasingly out of step with the direction of the church and the denomination. We left both, as well as my job. The next half-dozen years feel like a lost time. We attended a number of churches, three of them in particular, but never found a church where we felt we belonged.

We finally settled into a moderate-sized Alliance church. The strength of this church was a group of strong laypeople who had founded the church. This group, now in late middle age, scheduled a surprising range of fun social activities, from laser tag to mini-golf and bike riding. We participated in care groups but did not find many other places to serve. We made no enduring friends there. In time, the founding members moved on, and the congregation lost its identity and focus.

After a few years, we decided we were in need of a change and moved to another small city about twenty-five miles away. Here, we have been attending a moderate-sized Baptist church. It is a good church with sound doctrine, good preaching, and a clear vision. Although we are relatively healthy and active, we are old and are not expected to contribute much, although some of that might be our fault—we have not gotten around to officially joining. This is a friendly church, but we have a good number of acquaintances and only a few friends. We are leading a care group because we took the initiative to start one. If we left the church, I am not sure it would make much difference to the church. As with other churches in our recent experience, I do a lot of my ministry outside the church.

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Trip to Canada by Tara Randel

At the beginning of September, my family and I took a weekend trip to Halifax, Canada. Halifax, you might ask. Why there?

Well, about an hour away is Oak Island. If you’ve ever watched the Curse of Oak Island on the History channel, you know that they’ve been searching for treasure there for about ten years. When my husband was a kid, he read an article in Readers Digest about the curse and the treasure. He’s been fascinated ever since and enjoys watching the show. When my daughter, who also watched the series, found out they had resumed tours of the island, she booked a date and off we went on an adventure.

To be transparent, I always tell them that no treasure will ever be found. Needless to say, I wasn’t allowed on the tour. Which is good because they had the best time.

But since I was tagging along, we went a day early to visit the city. We spent an entire day walking around and soaking up the history. First, we started at the Citadel, a fort located on the highest point of the city. What a view! And we learned about the fort that has been around in one form or another for hundreds of years.

We walked all day long, from the fort down to the harbor. It was a beautiful day. We visited many museums and even learned about a Titanic connection to the city.

The next day, while my family was on the tour, I stayed behind and went on my own trek. First, I visited the botanical gardens. I walked around the Victorian inspired grounds, taking pictures and simply enjoying the day.

Next, I went to the Halifax Library, because…how could I resist? I’d heard it was a cool place, and it did not disappoint. The building itself is modern and interesting, five floors of books and activities. On a Saturday afternoon, it was crowded with programs taking place. I even slipped into a panel of authors and enjoyed that immensely.

On the top floor is a cafe and outdoor patio. I went out to take pictures and on the way back inside, noticed letters on the glass.

The final night we walked the boardwalk where there were shops and food and lots of people having a good time.

If you ever have a chance to visit Halifax, go! It’s a very friendly city, there’s a lot to see and do, and the food is amazing.

Now, I have to go back to finish my manuscript because my deadline is fast approaching!

Tara Randel is an award-winning, USA Today bestselling author. Family values, a bit of mystery and of course, love and romance, are her favorite themes, because she believes love is the greatest gift of all. Look for her Harlequin Heartwarming romance THE SURPRISE NEXT DOOR, available now. For more information about her books, visit Tara at www.tararandel.com. Like her on Facebook at http://www.facebook.com/TaraRandelBooks

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The Fragrance of Christ

Years ago while in Jerusalem I was privileged to meet Pastor Richard Wurbrand and his wife Sabina and hear them speak three times. Wurmbrand was tortured and imprisoned for fourteen years in Communist Romania for his Christian witness. The Wurmbrands were unforgettable. The excellent testimony of their lives spoke to us as loudly as their words. On one occasion as we shook hands, Richard kissed my cheek in that place I hate to wash since that meeting.

We lost Charlie Kirk a week ago in a senseless act that is creating a growing groundswell that may not crest. This quote from Wurmbrand’s Tortured for Christ seems uncannily applicable.

“A flower, if you bruise it under your feet, rewards you by giving you its perfume. Likewise Christians, tortured by the Communists, rewarded their torturers by love. We brought many of our jailors to Christ. And we are dominated by one desire: to give Communists who have made us suffer the best we have, the salvation that comes from our Lord Jesus Christ.”

2 Corinthians 2:15 describes believers as the “fragrance of Christ” spreading the “sweet aroma of the knowledge of him.” Ephesians 5:2 describes Christ’s own sacrifice as a “fragrant offering.” We’re experiencing that crushed fragrance with the death of Charlie Kirk. May that also be our testimony every day when bruised and in every circumstance.

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Singing the Songs of the Lord in a Foreign Land by James R. Coggins

Psalm 137 begins: “By the rivers of Babylon we sat and wept” (NIV). It is a psalm full of pain. The Jews had experienced their nation over-run by the Babylonians and their capital city Jerusalem destroyed after a brutal, three-year siege. Many of the Jews had been slaughtered, and most of the rest had been sent into exile in Babylon, months away from their homeland. These exiles were shocked by what happened next: “There our captors asked us for songs, our tormentors demanded songs of joy; they said, ‘Sing us one of the songs of Zion!’” (Psalm 137:3). This demand was either a way of mocking the defeated Jews or maybe just a demand that their Jewish captives serve them by providing entertainment. The Jews refused. The hung their harps on poplar trees and cried, “How can we sing the songs of the Lord while in a foreign land?” (Psalm 137:2,4). The Jews felt so overwhelmed by the disasters they had experienced that they did not have the heart to sing. Singing is an expression of joy, and they had no joy. Moreover, their Jewish songs did not seem to fit in this foreign land.

Added to this was the real fear, expressed in verses 5-6, that the Jews would be in exile so long that they would forget their songs, lose their love of their homeland, lose their national identity, and lose their faith in their God: “If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy.” There was a real danger that the Jews would be overwhelmed and absorbed into Babylonian culture, just as the northern kingdom of Israel had earlier been exiled and absorbed into Assyrian culture. The Jews affirmed that they would rather lose the ability to play and sing if they could not and did not use those gifts to worship the true God.

The Jews also felt immense anger against their neighbors, the Edomites, who had rejoiced in the destruction of Jerusalem, hoping to take over at least some of the Jews’ land: “Remember, Lord, what the Edomites did on the day Jerusalem fell” (Psalm 137:7-9). They understandably expressed the desire that the Edomites would suffer the same fate that the Jews had suffered. It was a call for just retribution.

And yet that is not how things worked out.

In the first place, this psalm was likely written by one or more of the temple musicians (worship leaders). They had expressed the impossibility of singing the Lord’s songs in a foreign land—and ironically they had expressed this by writing a new song. They were musicians, and they couldn’t help but make music.

Further, “singing the songs of the Lord songs in a foreign land” is exactly what the Jews in exile in Babylon did. Jews such as Daniel, Shadrach, Meshach, and Abednego made a profound impact on Babylonian society, declaring their knowledge of the true God and converting many of their captors. In exile, they developed the synagogue system that enabled them to preserve the Scriptures that God had revealed to them, not just in exile in Babylon but also when they were later scattered throughout many other nations for thousands of years. The synagogue system provided the model for Christian churches, which have also preserved and taught God’s Word throughout the world. Like the Jews in Babylon, most Christians throughout history have lived in pagan societies. It is the duty and calling and joy of Christians throughout the world to “sing the songs of the Lord in a foreign land.” It is our responsibility to declare God’s revelation also, and especially, where we think it least likely to be heard and accepted.

The Edomites were eventually conquered but not as brutally as the Jews had been. And later on some of them became Christian believers, as the Lord’s song was also sung among them.

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Grave Clothes by Nancy J. Farrier

Photo by Claire Mueller on Unsplash

My ten-year-old grandson called me, wanting to talk. While we were chatting, I asked him about church and what he’d learned. 

“Nana, we studied Lazarus. You remember that story?”

Of course, I said I did after he gave a me a pretty complete rundown of the Biblical event.

He went on to tell me that he was one of the volunteers to get “dressed in grave clothes.” For that, the other kids wrapped the volunteers in toilet paper and when Jesus called Lazarus from the grave, the volunteers broke out of the toilet paper and were set free.

In the middle of telling about being wrapped, my grandson paused the story to say, “Nana, the toilet paper was all new, not used.” 

I struggled to hold back my laughter and didn’t say, “Thank you for the clarification.” 

His story had me pondering the account of Lazarus—especially the part where Jesus approaches the grave.

“When Jesus saw [Mary] weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept.” John 11:33-35

Everyone was weeping at the loss of Lazarus. Jesus wept, just as he wept over Jerusalem. Just as we all should mourn or weep for those who are lost in sin. When a person we know is separated from God, we shouldn’t judge, but instead we must mourn over their sin and bring their name before God in the hope they will turn their life over to Jesus.

All those who were crying over Lazarus still had doubts. Martha said to Jesus, “Lord, if you had been here, my brother would not have died.” Mary said the same thing when she came to Jesus at Martha’s bidding. Many of the Jews who followed Mary to Jesus said, “Could not he who opened the eyes of the blind man, also have kept this man from dying?”

When we see people we love following a worldly path, we often have doubts about whether they will ever come to know Jesus. Can God reach a person who is this awful—a person who has this many problems? But, it is not for us to know, it is our gift to pray for them and see what God can do.

Jesus followed Mary to the tomb and had them roll away the stone, over their protests that the body would smell. Then He prayed asking that the people there would believe. Then He called Lazarus:

“When he had said these things, he cried out with a loud voice, “Lazarus, come out.”The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”” John 11: 43-44

Perhaps the greatest work Jesus gave us is found in the words, “Unbind him, and let him go.” Lazarus came out from the tomb still bound by the grave clothes. He couldn’t break free on his own. He needed the help of others.

This is not always a pleasant business. There is a stench involved, the hanging on of some of the old lifestyle. It must be removed with care. 

When someone we know gives their life to Christ, we must come alongside them. While it isn’t good to be intrusive or judgmental, an encouraging word, an invitation to coffee, a prayer with them or for them, is always a positive step. Don’t shy away from them just because some of those old grave clothes are hanging on—old habits are hard to break and may take time.

While my grandson’s remark about the toilet paper was funny, in reality it might have been more realistic to use dirty toilet paper. It is the stinky stuff that we have in our lives that needs removed. Jesus has called us to Him. We can break out of those grave clothes. And we have the privilege of helping others to put off the old and put on the new.

“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” 2 Corinthians 5:17

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A Week of Sadness, A Call to Remember

This past week has felt heavy. The loss of Charlie Kirk was heartbreaking. For his family and friends. For the family of God. For our country.

Sometimes sorrow seems to hang in the air, not because of one single event, but because of many moments of grief that remind us how fragile life truly is.

Since 2001, September has carried with it the memory of 9/11. Even after all these years, the images and emotions remain close to the surface. We remember where we were, what we felt, and the way our world seemed to tilt on its axis that day. It is right to pause, to honor the lives lost, the families forever changed, and the bravery of those who stepped into danger to help others. And now, we mourn the loss of Charlie Kirk.

But sadness isn’t only tied to history—it touches our present too. Whether it’s the loss of someone we admired, heartbreak in our communities, or personal struggles we carry quietly, grief has a way of reminding us how deeply we long for a world made whole again.

As believers, we don’t grieve without hope. Scripture tells us: “Blessed are they that mourn: for they shall be comforted” (Matthew 5:4, KJV). The Lord draws close to the brokenhearted, and in our tears He whispers that He is still God, still faithful, still holding us when we can’t seem to stand.

So as we walked through this past week of sadness, let us remember together. Let us lift up those who are hurting, speak life and kindness into the lives around us, and most of all, cling to the hope of Christ. Because even in our sorrow, His light is never extinguished.

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A New Mentor by James R. Coggins

Years ago, I was accepted into the PhD program in History at the University of Waterloo. When I arrived (after a long drive from the other end of the country), the departmental secretary directed me to go to the house of Dr. John F.H. New, who was the graduate student advisor. It was late summer, and the fall classes had not yet started.

I arrived at his modest house and was invited in. After we had talked for a few minutes and he had learned more about my background and interests, he stated that he thought he should be my primary advisor, rather than one of the other professors in the department who had been recommended to me. I had never met Dr. New before and didn’t know much about him, but I accepted his advice.

It was a wise decision. Dr. New was a brilliant man who had earned his doctorate in two years at the University of Toronto, Canada’s most prestigious university. It took me six-and-a-half years. I did not know it then, but Dr. New was well suited to my learning style. Rather than give close supervision, he encouraged questioning and creative thinking in his graduate students. He did not tell me what avenues of research to pursue, but he could open up new vistas for enquiry and contemplation with a single insightful question. He was an encouraging and stimulating scholar to work with. He must have done a good job because I was eventually granted my degree.

Dr. New’s specialization was Tudor/Stuart History (the 16th and 17th centuries in England). This was an era when religious controversies were front and center in English life. The period is also known as the English Reformation.

One remarkable aspect of my education is that, although he was an expert in Puritan and Anglican theology, Dr. New was an agnostic. But, unlike many current professors, he was a true academic. He was open to discussing all ideas and viewpoints. He allowed me to maintain my own Christian perspective in studying historical events.

Although he was agnostic, Dr. New had a genuine appreciation for Christianity. “Christianity,” he said, “asks the most important questions.” He also offered this insight: “Protestants are manic-depressives. They are deeply depressed about their own sinfulness, but they are ecstatic that they have been saved by grace.” In my view, that is a pretty good synopsis of the gospel.

Looking back, I am very grateful to have known Dr. New. I am grateful for his tutoring, his questioning, his inspiration, his tolerance, and his encouragement.

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Prayers for the Fruit of the Spirit by James R. Coggins

A friend of mine was facing a series of difficult issues—finances, employment, relationships, health, and so on. He asked me to pray for him. I said I would, but I also said that I would pray that he would be filled with God’s Spirit and have all the fruit that goes with that.

Of course, the response from someone in those circumstances might be, “Never mind that. I’ll work on my spiritual life later. I need help with these urgent issues right now.” It is hard to think of spiritual issues when we have other pressing concerns. It is hard to consider God’s agenda when we are wrestling mightily with our own agenda.

But the two areas are not mutually exclusive. Imagine someone who is overflowing with the fruit of the Spirit—love, joy, peace, forbearance (patience), kindness, goodness, faithfulness, gentleness, and self control (Galatians 5:22-26). Any employer would be thrilled to have an employee like that in the workplace. And anybody would be thrilled to be in a relationship with such a person. As well, such a person would have no inner stress, which is often a factor in many health issues. We are told not to be so heavenly minded that we are no earthly good. That is a useful reminder. Yet, often it is the people who are heavenly minded who do the most earthly good. Jesus taught us to “seek first his kingdom and his righteousness” and promised that if we do that, “all these things will be given to you as well” (Matthew 6:33).

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The Blessing of Interruptions

As a writer, I usually have my day all planned for me long before it begins with a list as long as my arm. Deadlines staring me in the face, and the determination to get it all done. Then the knock came.

A neighbor stopped by, just needing to talk. My first instinct? Frustration. This wasn’t on my list, Lord. I don’t have time for this. But as I set my to-do list aside and listened, I realized the conversation wasn’t an interruption at all—it was an appointment. A reminder that God’s plans often look different from mine.

Proverbs 16:9 says, “A man’s heart deviseth his way: but the Lord directeth his steps.” I love that verse because it reminds me that while I’m busy drawing up charts and schedules, God is busy weaving people, moments, and grace into the fabric of my day.

Not long ago, I had one of those days where everything seemed to go “wrong.” A call I wasn’t expecting, the power flickering out just as I sat down to write. Yet looking back, each “interruption” carried a hidden blessing. The flat tire put me in touch with a kind stranger who offered help. The unexpected call reconnected me with someone I’d been meaning to check on. The power outage gave me an unexpected quiet moment with my Bible by candlelight.

What felt like chaos was really God redirecting me—reminding me that His hand was steady on the day even when mine wasn’t.

So maybe interruptions aren’t accidents at all. Maybe they’re gentle nudges from God saying, “Slow down. Look around. I’m here.”

Warmly,

Mary

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Playing the Percentages by James R. Coggins

I have always been intrigued by athletes who claim to continually be giving “a hundred and ten percent.” When sports are your priority and you’ve suffered repeated hits to the head over the years, it’s probably no surprise that math is not your strong point.

I am not an athlete. I understand that sometimes we perform above expectations. (This is sometimes evidenced by politicians during election campaigns, but rarely by politicians after they are elected.) This can usually be explained by luck. Or maybe coffee or an usually good night’s sleep or something that put us in a good mood. But it can’t be sustained.

I thought of this recently when someone asked me how I was doing. I did not say a hundred and ten percent. Sports analogies are not appropriate for someone whose “best before” date was passed some time ago.

Instead, I reached for a technological metaphor. As batteries age, they tend to slowly lose their ability to recharge. No hundred and ten percent for them. After a while, about the best they can achieve when “fully charged” is eighty percent.

So, when I was asked how I was doing, I gave it some thought. I was not sick. I was relatively well rested. I wasn’t feeling particularly stressed about anything. I was at church after a particularly encouraging service, surrounded by people who love me.

“A hundred and ten percent,” I answered, “of eighty percent.” That answer was confusing, but my questioner let it go. After all, what can you expect from somebody who has passed his “best before” date?

A hundred and ten percent of eighty percent is eighty-eight percent, by the way. Unlike athletes, I am good at math.

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