The Spiritual Journey of John Denver by James R. Coggins

“You can talk to God and listen to the casual reply,” John Denver sang in the song “Rocky Mountain High.” What did he mean by that?

Denver was an American singer and songwriter who died in a solo plane crash in 1997. His songs chronicle a spiritual journey, a journey not uncommon for people of my generation.

“Rocky Mountain High,” released in 1972, describes a spiritual awakening when Denver first came to the Colorado mountains, where he later established a home in the ski resort of Aspen. Describing his own experience in the third person, it begins: “He was born in the summer of his 27th year, coming home to a place he’d never been before. He left everything behind him, you might say he was born again, you might say he found the key for every door.” “Born again” is a Christian metaphor, describing what happens when a person becomes a Christian. But Denver meant something else by the term. The Colorado mountains were where he developed a strong love of nature, a love that became for him a type of religion.

The song contains other semi-religious imagery: “His life is full of wonder” and “Now he walks in quiet solitude the forests and the streams, seeking grace in every step he takes.” Grace, of course, is a blessing of God, but for Denver it is a blessing bestowed by nature.

Denver is thus a pantheist. He is in the line of 19th-century “Romantic” poets, who saw God in nature but not God behind nature. It is a line that also includes many modern environmentalists—it is notable that Denver also wrote “Calypso,” a tribute song to environmentalist Jacques-Yves Cousteau.

“Rocky Mountain High” also contains the lines: “And they say that he got crazy once and he tried to touch the sun, and he lost a friend, but kept the memory.” I am not sure at all what he meant by that. It might refer to a personal relationship that we know nothing about. However, for me, it is a good metaphor for Denver’s spiritual journey. Icarus was a figure in Greek mythology who flew too close to the sun (Arrogantly trying to rise too far? Trying to reach the realm of the gods?) and perished. It is clear that Denver had left behind whatever Christian faith there was in his background (most people in that era had some Christian influence in their family history). Although Jesus was no longer his friend, he “kept the memory”—that is, while not a Christian, Denver retained an interest in spirituality, an awareness of God, a conviction that there is a divine presence of some sort.

In “To the Wild Country,” Denver expressed his search: “There are times I fear I lose myself, I don’t know who I am.” He found the answer to his search and his salvation when the “spirit” of the wild country called to him: “To the mountains, I can rest there; to the rivers, I will be strong; to the forests, I’ll find peace there; to the wild country, where I belong.”

Perhaps the clearest expression of Denver’s pantheism came in the song “The Flower that Shattered the Stone.” That song begins, “Earth is our mother,” and goes on to talk of “Our father above us whose sigh is the wind.” Many animist and other religions speak of “Mother Earth.” Christians believe in “Our Father above us whose sigh is the wind,” wind and breath being biblical images of God’s Holy Spirit, but it is unlikely Denver had anything that specific in mind. The line “Like a bright star in Heaven that lights our way home” can be taken literally since mariners and other travellers have used stars as a guide, but it could also be understood by Christians (and some others, possibly including Denver) as referring to the guidance of God in heaven (see 2 Peter 1:19 and Revelation 22:16, for instance). Denver’s pantheism comes out in the line “In the infinite beauty we’re all joined in one.”

The most evocative lines in “The Flower that Shattered the Stone” are: “I reach out before me and look to the sky. Did I hear someone whisper? Did something pass by?” That is the crux of the matter, isn’t it, the key question? Is God a “something,” a vague life force (as celebrated in the Star Wars movies) that is present in everything, or is God a “Someone,” a personal God who created everything and gives everything purpose? Christians believe in the latter; Denver believed in the former.

There is no evidence Denver ever lost his faith in his religion. But after his marriage broke up, he was restless. Looking at his life from the outside, it would seem that he not only never found God, but he also struggled to find himself.

I liked John Denver and admire his songwriting and singing gifts, and I am sad for him.

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What’s Your Story?

Usually when someone asks us about our story we think about where we’re from. What we do for a living. Our family. And that is our story. . .but God is the one writing it—not us. God has a plan for all humanity and for each of us individually. That plan was formed long before we came into existence.

Throughout the Bible, we see examples of God writing the stories of his people from Abraham and Jacob in the Old Testament to Peter and Paul in the New Testament. Even when each thought they knew what God’s story was for them, or when they were at odds with God and tried to take away the pen, God still made their mistakes work according to His plan. 

Psalm 139:16, says, Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

God has a purpose in mind for each of our lives and He is always working to shape our will to match His perfect plan for our lives. All we have to do is trust Him!

God is still writing your story, quit trying to steal the pen. Trust the author!

Mary

http://www.maryalford.net

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The Real Story by Nancy J. Farrier

By Rob Lavinsky, iRocks.com

I recently had the privilege of writing a short story slated to be part of a book of short stories. This is my first foray into short fiction, and it was a challenge for me. I enjoyed being part of this project so much.

I’m sure you’ve heard it said that each story an author writes contains a bit of themselves within the words. That is true of the short story I wrote. I thought I would let you know the story behind the story.

Back in the 1960s, when I was around ten-years-old, I was walking home and found a brooch in the gutter. The brooch was beautiful, with a stone that looked like a ruby. My birthstone is the ruby, which I knew at that age. I loved that piece so much.

Hurrying home that day, I showed the pin to my mother. She told me I should take the jewelry back and as at the closest house where I found it. Instead, I hid it away in a box and eventually forgot I had the brooch.

Years later, I tried to find the people who lived in that house. I wanted to see if the pin belonged to them. The woman who lived there had died. I didn’t find any of her family or a way to return the brooch.

When we decided on the topic of a piece of jewelry or a gemstone, my thoughts went to that brooch. I thought of a what ifscenario and Hidden Truth came to life in my head and then on paper. 

Our book, The Jeweler’s Heart, released September 1st. I hope people enjoy these short stories about the history behind the gems the jeweler finds. This is a great way to try out some new authors. I hope you enjoy.

The Jeweler’s Heart

Ben and Marnie Pearson never intended to start a jewelry collection. But when they were given a box of leftover jewelry at an estate sale, they were intrigued by the colorful contents . . .

The sparkling jewels featured in this collection may have been passed down through generations or discovered accidentally, but each has its own unique story. From diamonds to emeralds, opals to rubies, these stones have witnessed it all.

Here in The Jeweler’s Heart are their fascinating tales told by several of the talented writers of ChiLibris. For fans of inspirational fiction and heartwarming tales, The Jeweler’s Heart is a treasure.

Includes stories by Gayle Roper, Stephanie Grace Whitson, Veronica Heley, Robin Lee Hatcher, Tracy Higley, Amanda Dykes, Cara Putman, James Scott Bell, Susan Meissner, Sunni Jeffers, Louise M. Gouge, Angela Hunt, D’Ann Mateer, Amy Wallace, Janet Chester Bly, Kate Angelo, Lenora Worth, and Nancy J. Farrier.

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The Obedient Farewell by Julie Arduini

This is me last month, helping at a color run activity while serving at Special Touch Summer Getaway Ohio, a camp for those with disabilities. I was in my glory because not only was I with my family and friends, but I also made lots of new friends.

I also was able to combine serving, mentoring, speaking and writing. My favorite things!

In the last year, things have shifted where my serving has increased and my writing decreased. It’s a blessing because my heart is to mentor and challenge readers to move forward in Christ’s freedom. As I’ve done so, I’ve realized this season needs more of my time and focus.

In obedience, I resigned from youth ministry, an assignment I’ve loved for probably a decade. I love being around young people and I believe God gave me a desire to mentor and pray for them because I was that age when I walked away from religion and felt I had to navigate life on my own terms. I never want anyone to feel that’s their only option or even their best one. Jesus truly is the Way, the Truth, and Life!

Now I know that out of Godly obedience, it is time to say goodbye to my rotation here. I believe Vicki, our founder and leader, and I were the remaining members from the original team. In the time I’ve blogged here I believe my youngest not only started school, but graduated! She’s now a junior in college. Our three children are now married, and there are five grandchildren!

I started out not only unpublished, but new. I blogged and had writing credits with several anthologies. I leave published with Surrendering Time (Entrusted, Entangled, Engaged) Surrendering Stinkin’ Thinkin’ co-authored with my daughter, Hannah (You’re Beautiful, You’re Amazing, You’re Brilliant), stand-alone novellas Match Made in Heaven and Restoring Christmas.

My latest series, Surrendering Hearts, features the Hart sextuplets and their quest to find a love like their parents shared. Each sibling will have their own book, and two are available, Anchored Hearts is Jordyn’s story, and Ryan has Repairing Hearts. I’m working on Evan’s story, Building Hearts, now.

I also have two small-town romance novellas coming out as part of a multi-author project in 2025 and 2026. I’d love for you to follow me so you can stay in the loop!

It has been an absolute honor to write for Christians Read.

God bless each of you!

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The Garden Tomb – “Peace be still!”

I’ve been blessed to be inside Jerusalem’s Garden Tomb several times. I’ve seen the extra space hollowed out to accommodate a man of taller than average height. Stillness and darkness ruled in that place for three days while guards stood outside to make sure nothing changed. Except they could not stop life from emerging, or darkness becoming light.

Death can’t stop life. Nothing can stop a living seed from pushing sprouts up or sending anchoring roots down. We’ve all seen sidewalks or driveways where insistent plants pop up through cracks and with sunshine and rain, grow big enough to open those cracks wider until the covering cement may entirely crumble with time. Below is the Crown of Thorns on the Ceiling of the Church of the Flagellation on the Via Dolorosa.

I have an inspiring pastor friend. Steve Ruetschle, who at age forty, suffered a motorcycle accident that almost killed him. He is legally a quadriplegic, but he and his loving family pushed back and didn’t accept that. Although he still has no nerve feeling,  today with great effort and dogged determination, he is capable of walking short distances and pastors and preaches heart-stirring sermons. He practices “minute prayers” to maintain peace. He inhales the Lord’s word “Peace” and exhales “be still” on waking and at many other opportune times during the day.

The Lord may give you other phrases, but “minute prayers” work. The Pharisees were known for long-winded prayers with many words. The sinner simply prayed, “Lord, be merciful to me, a sinner,” and he was heard.

Maintaining peace is as simple as breathing. And breathing is essential to life.

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Faith and Deeds by James R. Coggins

James 2:14-26 is the reason 16th-century Protestant Reformer Martin Luther dismissed the book of James as “an epistle of straw.” In this passage, James stated, “Faith by itself, if it is not accompanied by action, is dead (verse 17) and “A person is considered righteous by what they do and not by faith alone” (verse 24). Luther rejected this book because it seems to contradict Luther’s great discovery of “justification by faith alone.”

James here said that faith has to be put into action. Was he saying that people are partly justified by works? No, but he was saying that faith is shown to be real by what we do.

The dilemma is partly resolved by considering what faith is. It is not a mere opinion or an intellectual conclusion. (As James said in verse 19, demons believe in the existence of the one true God but are still His enemies.) Rather, faith is a commitment. And a commitment means nothing unless it is acted upon. This does not mean that we are perfect. James suggested Abraham and Rahab as believers who acted on their faith. But Abraham is recorded as having lied on occasion, and his treatment of Hagar was far from exemplary. Rahab was a prostitute and hardly perfect.

What James said here is not that different from what the writer of Hebrews (perhaps Paul) said in the great “faith” chapter: “By faith Abel brought God a better offering…Noah…built an ark…Abraham…obeyed and went…Moses…chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin [and others] conquered kingdoms, administered justice…and escaped the edge of the sword…” (Hebrews 11).

Years ago, when I was a university student, there was a young man in our dorm who claimed to be a Christian but was sleeping regularly with his girlfriend. He said he knew it was sinful but was confident he would be forgiven on the basis of 1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” He assumed he could go on sinning as much as he liked and God would have to overlook it as long as he claimed to be a Christian and asked for forgiveness. 

Paul, in his exposition of justification by faith, said, “Why not say—as some slanderously claim that we say—‘Let us do evil that good may result’? Their condemnation is just!” (Romans 3:8) and “Shall we go on sinning so that grace may increase? By no means!” (Romans 6:1). He also said “Do not be deceived: God cannot be mocked. A man reaps what he sows” (Galatians 6:7). The writer of Hebrews was even more forceful: “It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again” (Hebrews 6:4-6).

We who sin can be forgiven. We can be saved by God’s grace. But when we presume upon God’s grace, we are not being faithful, we are not demonstrating faith. We are demonstrating that we are rebellious and not committed to God at all.

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Viewer Discretion Is Advised by James R. Coggins

When you’re watching television, have you ever encountered a warning such as this: “This program contains violence, coarse language, nudity, and mature subject matter. It may not be suitable for all ages. Viewer discretion is advised”?

Of course, you have. It comes on just before almost every program. Even the news.

Since it comes on before almost every program, what is the point? Why not just post one warning on the TV itself (“The programs on this television contain…”) and be done with it? Why bother to warn people if the problems are so widespread that viewers should know by now what is coming anyway?

The answer is that this way the networks and streaming services don’t have to do anything to clean up the violence, coarse language, etc. It is much easier to just post the warning and not do anything else or even think about the harm they are doing. If you don’t like it, you can’t say you weren’t warned.

As a Christian, as a parent and grandparent, and as a citizen, I am concerned about this situation.

But as a writer, I am also concerned about something else. I think many TV programs (and movies too) should with a warning like this: “This program contains hackneyed script writing, unbelievable characters, stilted and hokey dialogue, derivative plots, predictable endings, overused clichés, token characters (blacks, gays, hypocritical Christians), woke propaganda, and a lot more that you are not going to enjoy. But you can’t say we didn’t warn you.”  

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Walking the Walk Even in Fiction!

Faith in Fiction. As a Christian and Amish Suspense author, one of the key points I want to come through in every story that I write is God’s love and forgiveness to all. It is the greatest story ever written by the Creator of every thought.  

Whether the story is about something the hero or heroine have gone through in their lives that shakes their faith or has them wondering how a loving God could allow such awful things to happen, as in Ambush in the Mountains where the heroine is caught up in human trafficking and the hero is battling his own darkness after losing someone he loved to the war. God is there with them in the midst of their doubts and their hopelessness.

Psalm 28:7-8 says, The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. The Lord is their strength, and he is the saving strength of his anointed.

Or if I’m writing a story where the protagonists come face-to-face with true evil straight from Satan himself as in The Last to Know. Even in that type of darkness, there’s hope as John 14:27 proclaims; Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

No matter what spiritual warfare might be coming at the hero and heroine of a story, there is always God’s light shining throughout the pages restoring faith and softening hearts.  

As Christian writers we are called to shine His light into the darkness whether it’s in the world around us on the pages of our books that spotlight Him to those who may not know the one true God.    

Mary

http://www.maryalford.net

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A Special Light

I’m not writing about Israel today, but I hope you’ll see the connection. Teaching in a small Christian college brought many special dividends. Students came from around the world and lived in our homes instead of in dorms. Sometimes their families also visited, stayed with us, and we became friends. When I could manage air tickets to their homelands (or had airmiles) I was part of their extended family—not a tourist. That’s my FAVORITE way to see other countries.

And my friends are kind. On one visit to Scotland I told Dianne, mother of two of my students, that one day I’d love to see the island of Iona where Irish monk St. Columba did so much transcribing and illuminating of the four Gospels in the outstanding 7th century Book of Kells masterpiece. Eighteen years later when I returned, Dianne had remembered my wish. “Our ferry tickets are booked from Oban to Mull and beyond,” she said, and off we went.

When Vikings swept down from the north to raid and plunder, the Book of Kells was preserved by rushing it to Dublin for safekeeping where it is displayed in Trinity College Library as a priceless treasure today. I’m thrilled to have seen it twice, lovely with its breathtaking decorations in gold and silver leaf and paints made from crushed jewels.

The small cave-like structure attached to the Iona abbey is where St. Columba worked on the manuscript. There’s a large stone on the hill outside where he also sat and worked looking out over the Irish Sea on non-stormy days.

It’s something to see and connect with the places where great things happened, and with the consecrated life of someone who helped anchor and spread our faith. Columba is credited with converting Scotland.

As I bent to peek into the small structure, it suddenly glowed with beauty. My old iPhone had no special features. There was no flash, yet the room seemed alive with radiance—as if Columba had just stepped outside and would be back any moment.

Later, after touring the abbey and museum, we returned. This time we saw no special radiance—just cold stone. Yet earlier a special light had glowed for us.

Time is something God gives us to mark our life journeys, but He lives outside of it. He’s free to step in or out of time and give us glimpses of things beyond, or of long ago, or of things to come.

The verse I hear is Ephesians 4:6, “one God and Father of all, who is over all and through all and in all.”

Sunrises and sunsets contain brief glimpses of that special light. Look for it. Thank Him for the moments here and now that connect us to all He is doing in eternity.

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The Royal Law by James R. Coggins

In James 2:8, the writer of that New Testament letter used a curious phrase: “If you really keep the royal law found in Scripture, ‘Love your neighbor as yourself,’ you are doing right.” James had been saying that Christian church members should treat poor people just as well as they do rich people and then said that this would be fulfilling “the royal law.” What did he mean by that? James went on to say that the royal law is to “Love your neighbor as yourself.”

When Jesus was asked which were the most important commandments, He answered that they were to love God and to love your neighbor as yourself (Matthew 22:39). The word that James used here for “royal” is basilikos. From this, we get our English word “basilica,” which is a Roman Catholic cathedral, the home base of a bishop. The word actually means “base” and refers to a big building for a court or high church official, a power base. So, what did James mean by calling this commandment the “royal law”?  He could have meant that this was the law given by the King (Jesus), but he might also have meant that this is the foundational law that supports and rules all others.

James was the leader of the Jewish wing of the church and, as such, might have been expected to uphold the importance of obeying the Jewish law. But here he made an interesting argument. He said that no matter how many laws we keep, if we break even one, we are sinners: “Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” (James 2:10). We are all sinful. This is the argument that Paul made in Romans (Romans 3:9-20), teaching that we are all saved by faith. James here used a phrase that he had used before, that Christians are to be judged by “the law that gives freedom” (James 2:12). He was not talking about the Old Testament law but about the new covenant that Jesus brought, a promise that we can be forgiven through Jesus’ death on the cross. He then reinforced this idea by saying that “mercy triumphs over judgment” (James 2:13). Included in James’s teaching here is Jesus’ teaching that if we want mercy for ourselves as sinners, we must extend that mercy to others (Matthew 6:12-15, 18:21-35).

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Finding Godly Friends by Nancy J. Farrier

Photo by DJ Paine on Unsplash

A friend. Don’t we all need one at times? Someone who will be there for us and love us despite all our prickly parts. So, where do we find them? Often when we become a Christian, the friends we once had don’t share the same values that we now have. We need to be “mutually encouraged by each other’s faith,” as it says in the following verses.

“For I long to see you so that I may impart some spiritual gift to you, that you may be strengthened; that is, to be mutually encouraged, while among you, by each other’s faith, both yours and mine.” Romans 1:11-12 LSB

In Acts 2, Peter preaches to a crowd and there are many who respond to his preaching and become Christians. 

“So then, those who had received his word were baptized; and that day there were added about three thousand souls. And they were continually devoting themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to the prayers.” Acts 2:41-42 LSB

Every one of these people needed to be mutually encouraged in their faith just as we do today. We can find four pillars of friendship in Acts 2:42. Let’s take a look at those pillars and see how we can apply them to our lives and friendships.

Pillar 1: Devoted to the apostles’ teaching. Are your friends devoted to going to church and to hearing the word of God preached? Do they spend time in Bible study? Do you get together and study God’s word? Do you compare notes about the previous Sunday’s teaching and encourage one another to think on godly things?

Being devoted goes beyond just showing up to sit through an hour of church, returning home, and forgetting about Biblical standards until the next Sunday. It means being involved in God’s word and His will for you every day. Finding friends who are also invested in their faith helps you to focus too.

Pillar 2: Fellowship with one another. Are you involved with people in your church or other Christians? Do you join in movie nights, or hikes, or other activities that build community? Do you help with outreach ministries?

Sometimes, putting yourself out there with new people is awkward. They may already have friends and you feel a little left out. Persevere. God wants you to have friendships among believers. Continue to participate in events sponsored by your church. Maybe you are the one encouraging someone else even when you don’t realize it.

Pillar 3: The breaking of bread. This one is pretty clear, right? Do you invite others to share a meal with you? Or, perhaps you can meet somewhere for coffee or tea. 

Jesus often ate with his disciples, friends, or the people he ministered to. This is something we can do too as we share a meal or coffee. There is something about sitting down to eat that encourage conversation.

 If you have trouble talking to people, make a list of questions to ask. Find a conversation starter and learn to relax and enjoy the time spent together. Sharing food or a coffee is a good way to get to know someone and that person may become a friend that you need, just as they need you.

Pillar 4: The prayers. Do you pray together with the person who is becoming your friend? This is different than praying for a person during your quiet time. Do you take the person’s hand and say, “Let’s pray,” lifting the concern to the Lord right then?

Praying together can make you more vulnerable and give you insights into your friend’s character and their needs. They will also learn about you. Prayer is a way to build compassion and empathy for the other person. Prayer requests are to be private and not shared with anyone else. You must be discreet about prayer requests, but it is amazing how meeting together in this way will strengthen your faith and your friend’s faith.

If we follow these four precepts, we will find friends to encourage our faith, inspiring us to be a better person and a better Christian. Don’t wait for someone to approach you with friendship. Pray about it, ask God to help you, and reach out to someone. 

And then do it again.

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The Blessing of Seniority by James R. Coggins

As has often been said, old age is not for the faint of heart. It comes with many physical, financial, emotional, and spiritual challenges.

On the other hand, I have discovered that there are some upsides. Now, I am not really old. I am old, but not old enough to run for president. I am not really old, but I do qualify for the label “senior.” And seniority comes with perks. For one thing, the government sends me money just because I am old. For another, I get seniors’ discounts in restaurants, in movie theaters, in dentist offices, on public transit, and in a host of other places. And people explain things to me. Slowly. And loudly.

That is not all. I have found that age is a wonderful coverall for human failings.

If I do something really foolish, I am not stupid. I’m old.

If I do something bizarre or eccentric, I am not crazy. I’m old.

If I trip and fall or walk into something, I am not clumsy or awkward. I’m old.

If I don’t want to do something, I am not lazy. I’m old.

If I don’t want to listen to someone drone on and on, I am not being rude or hard of hearing. I’m old.

If I don’t want to give to someone or pay for something, I am not cheap. I’m old.

If I forget something, I don’t have a poor memory. I’m old.

I love being old because, like love (1 Peter 4:8), being old can cover over a multitude of sins.

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Revive Us! Revive Me!

This week, our church is having its annual revival. We have a guest speaker coming to talk each night. It will be a time to refresh, rekindle our fire, and a time to let God “wake up” His church to face the enemy.

If ever we needed that awakening its now!

Let’s face it, Satan has never been more at work in the world than he is now, or more determined to get Christians’ focus off our purpose of sharing God’s forgiveness with others.

It’s a battle out there.

Ephesians 6:12 sums it up as, For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Revival is key whether it’s a weekly event at church or a daily renewal, it helps us to stay plugged in with our source of power. . .God. Through prayer and reading His word we can see the enemy’s attacks for what they are, and then grow stronger in resisting those attacks.

There’s an old hymn by William P. Mackay, written in 1863 called Revive Us Again and it goes something like this.

We praise Thee, O God!

For the Son of Thy love,

For Jesus Who died,

And is now gone above.

Refrain:

Hallelujah! Thine the glory.

Hallelujah! Amen.

Hallelujah! Thine the glory.

Revive us again.

Deuteronomy 31:6 says, Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

If you feel as if the enemy is winning more battles than he should, and you’re a little beat up, your strength almost gone, go to the source of all strength. Pray. Read His word and let Him revive you for battle.

Isaiah 40:31, But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.   

Mary

http://www.maryalford.net

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The God Who Helps

As told in A Traveling Grandma’s Guide to Israel, my travel memoir of nine great trips there over forty years, I’ve had several unexplained experiences of divine help. Both times, the young woman with me and I were going to accommodations in locations we weren’t familiar with when strangers stepped in.

The first time, Cindy and I had left a bus in Eilat with our luggage aware it was three to four blocks to our destination, but which direction? A smiling, neatly dressed young man approached us stating, “You are going to The Shelter. I will get you there.”

He reached out and took our heaviest pieces of luggage and within minutes brought us to the gate of the lovely enclosed garden surrounding the hostel.

A week later we were on a crowded bus in Tel Aviv/Yafo/Joppa riding from the central bus station to the sea. We knew our hostel, Bet Immauel, was among fascinating historic buildings ten minutes walk from the sea, but there was a welter of such structures.

No one wants to leave a bus too soon or late while hauling luggage. We chatted quietly trying to guess when to leave the bus when a pleasant Dutch-looking blonde woman dressed in blue and white came up the aisle from several rows back. She said, “You’re staying at Bet Immanuel. Follow me.”

We did.

After leaving the bus, she kindly walked in front leading us to the hostel’s beautiful tree and flower-filled garden and front door.

If I had burst into song, it would have been the one I heard Ethel Waters sing in person years ago, “His eye is on the sparrow, And I know He watches me.”

If I had quoted a Bible verse, it would have been Hagar’s confession in Genesis 16, “Thou God seest me,” or the Matthew 10 verses, “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered.Fear ye not therefore, ye are of more value than many sparrows.”

Our loving faithful God cares about every detail of our lives and is there to help.

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James’s Social Teaching by James R. Coggins

We sometimes try to categorize Bible writers. We wonder what influenced them, where they got their ideas and biases. As I wrote in an earlier blog, James, who wrote the book of James in the New Testament, was a Jew, a prime leader in the Jewish wing of the Christian church. James also seems to have been a social justice advocate. Where did he get those ideas? The Old Testament law had many provisions for defending the poor, the foreigner, the widow, and the orphan. James 2:1-7 shows James as siding strongly with the poor. He says that poor people in “filthy clothes” should be welcomed into church as enthusiastically as rich people with gold rings and “fine clothes” (James 2:2-4). The passage is a straightforward command that church members (and churches) not show favoritism to the rich, which suggests that this kind of discrimination was happening. James also seems to say that the poor are more likely to have faith in God and that the rich are less moral than the poor—that it is the rich who more often exploit the poor, drag others into court, and thus prove to be hypocritical (James 2:5-7), which discredits the church and Christianity.

It should be remembered that Jesus also criticized the rich (Luke 6:24-26: “Woe to you who are rich…”) and blessed the poor (Luke 6:20-23: “Blessed are you who are poor for yours is the kingdom of God…”). Jesus also told a parable about a poor beggar named Lazarus who was rewarded in heaven and a rich man who was punished in hell (Luke 16:19-31). In dealing with the “rich young ruler,” Jesus said, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Luke 18:18-30). Jesus taught that when His followers have a dinner party, they should invite “the poor, the crippled, the lame, the blind” (Luke 14:12-14). Jesus also condemned the rich and powerful for loving “the most important seats in the synagogues and respectful greetings in the marketplaces” (Luke 11:43). Many more examples from Jesus’ teaching could be given. The point is that for people who think James’s letter is purely Jewish, it is interesting how much James’s teaching parallels Jesus’ teaching.

It is also worth noting that the apostle Paul, who sometimes pointedly disagreed with James, said some very similar things about these issues in his letters. He also suggested that the poor were often more godly than the rich: Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong” (1 Corinthians 1:26-27). In 1 Corinthians 6:1-8, Paul also criticized Christians who take each other to court.

Christians might not always agree on every issue, but on many things, the Bible and Christians speak with one voice.

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